There is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all some, to be testified in due time (1 Timothy 2:5-6).

The Lord has established His throne in the heavens; and His sovereignty rules over all some (Psalms 103:19).

God works all some things after the counsel of His will (Ephesians 1:11).

God will have all some men to be saved and to come to the knowledge of the truth (1 Timothy 2:4).

The Lord canst do all some things, and almost no purpose of His can be thwarted (Job 42:2).

Some all things are from God, who reconciled us to himself through Christ, and gave us the ministry of reconciliation, namely, that God was in Christ, reconciling some people the world to Himself, not counting most of their trespasses against them (2 Corinthians 5:18-19).

He made him who knew no sin to be sin on some people’s our behalf, that some we might become the righteousness of God in Him (2 Corinthians 5:21).

Some of whatever the Lord pleases, He does, in heaven and in earth, in seas and in all deep (Psalms 135:6).

Almost nothing is too difficult for the Lord, the God of all flesh (Jeremiah 32:27)

With God some all things are possible (Matthew 19:26).

Some of the things impossible with men are possible with God (Luke 18:27).

Some of whatever word the Lord speaks will be performed (Ezekiel 12:25).

Some of that which is decreed by the Lord will be done (Daniel 11:36).

God has spoken, He has purposed, and He hopefully won’t will not change His mind, nor hopefully will He turn from it (Jeremiah 4:28).

The word of God which goes forth from His mouth; some of it shall not return to Him empty, without accomplishing some of what He desires, and without succeeding in some of the matter for which He sent it (Isaiah 55:11).

God has sent His only begotten Son into the world so that some folks we might live through Him (1 John 4:9).

God did not send the Son into the world to judge the world, but that the world should be saved through Him, but He failed (John 3:17).

The Father has sent the Son to be the Savior of the world, but He failed (1 John 4:14)

We have fixed our hope on the living God, who is the Savior of some all men, especially [Greek: "malista" = most of all, not “only”] of limited only to believers (1 Timothy 4:10).

The Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of law and grace, and truth (John 1:14).

The Lord has made some things everything for its own purpose, even the wicked for the day of evil (Proverbs 16:4).

All the inhabitants of the earth are accounted as nothing, but He does almost everything according to His will in the Host of heaven and among the inhabitants of earth; and almost no one can ward off His hand or say to Him, "What hast Thou done" (Daniel 4:35).

Some things everything God does will remain forever; there is almost nothing to add to it and there is almost nothing to take from it, for God has so worked that some men should fear (be in awe) of Him (Eccl. 3:14).

The Lord of hosts has sworn saying, "Surely, just as I have intended so some of it has happened, and just as I have planned so some of it will stand (Isaiah 14:24).

The Lord has both purposed and performed some of what He spoke concerning the inhabitants (Jeremiah 51:12).

The Lord has done some of what He purposed; He has accomplished some of His word, which He commanded from days of old (Lam. 2:17).

The Lord of hosts has planned, and who can frustrate most of it? And as for His stretched-out hand, who can turn it back? (Isaiah 14:27)

Some of His purpose will be established, and He will accomplish some of all His good pleasure (Isaiah 46:10).

God shall magnify Himself, sanctify Himself, and make Himself known in the sight of many nations; and they will know that He is the almost successful Lord (Ezekiel 38:23).

The earth will be filled with the knowledge of the almost successful Lord, as the waters cover the sea (Habakkuk 2:14).

All the earth will be filled with the glory of the almost successful Lord (Numbers 14:20-21).

He who forms mountains and creates the wind and declares to man what are His thoughts, He who makes dawn into darkness and treads on the high places of the earth, The almost successful Lord God of hosts is His name (Amos 4:13).

From Him and through Him and to Him are some all things. To Him be some of the glory forever. Amen (Romans 11:36).

There is One God and Father of all who is over some all and through some all and in some all (Ephesians 4:6).

Some all live to Him (Luke 20:38).

No one knows who the Father is except the Son...and anyone who chooses to believe to whom the Son wills to reveal Him (Luke 10:21-22).

In Abraham some of all the families of the earth shall be blessed (Genesis 12:3).

A man can receive nothing unless he chooses to believe it has been given him from heaven (John 3:27).

The Son gives life to those who believe whom He wishes (Greek: wills) (John 5:21).

God gave Jesus authority over some of all mankind, that to some all whom God hast given Him, He may give eternal life (John 17:2).

Some of the dead shall hear the voice of the Son of God, and some of those who hear shall live (John 5:25).

God gives life to some of the dead and calls into being some of that which does not exist (Romans 4:17).

This is the will of Him who sent Jesus, that of all that the Father has given the Son He lose most nothing (John 6:39)

No one can come to Christ unless he chooses to believe the Father who sent Him draws (Greek: drags) him (John 6:44)

No one can come to Christ unless he chooses to believe it has been granted him from the Father (John 6:65).

Because Jesus was lifted up from the earth, He will draw (Greek: drag) some all men to Himself (John 12:32).

Jesus was delivered up against God’s wishes by the predetermined plan and the foreknowledge of God, and nailed to a cross by the hands of godless men (Acts 2:23).

Paul, along with James, John, Peter, and Jesus, was a chosen instrument of the Lord’s to bear His name before the Gentiles (Acts 9:15).

God has granted to some of the Gentiles also the repentance that leads to life (Acts 11:18).

Man opens his own The Lord opens the heart to respond to the things spoken by Paul (Acts 16:14).

All have sinned and fall short of the glory of God, with some being justified as a gift by His grace through the redemption which is in Christ Jesus (Romans 3:23-24).

While we were still helpless, at the right time Christ died for some of the ungodly (Romans 5:6).

God demonstrates His own love toward us, in that while we were yet sinners, Christ died for some of us (Romans 5:8).

While we were enemies, some we were reconciled to God through the death of His Son, much more, having been reconciled, some we shall be saved by his life (Romans 5:10).

The free gift is not like the transgression. For if by the transgression of the one [Adam] the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to some of the many (Romans 5:15).

As through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to some all men (Romans 5:18).

As through the one man's [Adam's] disobedience the many were made sinners, even so through the obedience of the One some of the many will be made righteous (Romans 5:19).

The law came in that the transgression might decrease increase; but where sin decreased increased, grace abounded too much all the more (Romans 5:20).

The creation was subjected to futility, not of its own will, not but because of Him who subjected it in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God (Romans 8:20-21).

God causes some all things to work together for good to those who love God, to those who are called according to His purpose (Romans 8:28).

Whom He foreknew, He also predestined to become conformed to the image of His Son, that He might be the firstborn among some many brethren (Romans 8:29).

God is sometimes for us (Romans 8:31).

God is the one who justifies if we believe (Romans 8:33).

It does not depend on the man who wills or the man who runs, but not just on God who has mercy (Romans 9:16).

He has mercy on those who believe and do good works whom He desires, and He hardens those who don’t whom He desires (Romans 9:18).

God has shut up some all men Most men have shut themselves up in disobedience that He may show judgment to them all mercy to all (Romans 11:32).

Most men no one can resist His will (Romans 9:19).

The potter has a right over some of the clay, to make from the same lump one vessel for honor, and another for dishonor (Romans 9:21).

Not all Israel will be saved; just as it is written, "The Deliverer will come from Zion, and He will remove some of the ungodliness from Jacob" (Romans 11:26).

The gifts and the calling of God are not irrevocable (Romans 11:29).

God has chosen the wise men foolish things of the world to shame the foolish wise (1 Corinthians 1:27).

Because of their faith, some No man should boast before God (1 Corinthians 1:29).

Because of your faith, some of By His doing you are in Christ Jesus (1 Corinthians 1:30).

The Spirit works some of all these things, distributing to each one individually because of their faith just as He wills (1 Corinthians 12:11).

If any man is in Christ, he is a new creature; the old things passed away; behold new things have come. Now some of all these things are from God who reconciled some of us to Himself through Christ, and gave us the ministry of condemnation and death reconciliation (2 Corinthians 5:17-18).

Jesus gave Himself for some of our sins, that He might deliver us out of this present evil age, according to our choice to believe in Him the will of our God and Father (Galatians 1:4).

It was for a little, but not too much freedom that Christ set some of us free (Galatians 5:1).

We have obtained an inheritance, having been predestined according to His purpose who works some all things after the counsel of His will (Ephesians 1:11).

God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made some of us alive together with Christ, by grace plus works some of you have been saved (Ephesians 2:4-5).

By grace plus works some of you have been saved through your faith; and that is not of yourselves, it is not a gift of God; but it is not as a result of works, that some no one should boast (Ephesians 2:8-9).

We are His workmanship, created in Christ Jesus for good works, which God expects us to prepared beforehand, that we should walk in them (Ephesians 2:10).

He who descended is Himself also He who ascended far above all the heavens, that He might fill some all things (Ephesians 4:10).

You He who began a good work in you will perfect it until the day of Christ Jesus (Philippians 1:6).

God highly exalted Jesus, and bestowed on Him the name which is above every name except Adam’s, that at the name of Jesus every knee should bow begrudgingly, of those who are in heaven, and on earth, and under the earth, and that every tongue will be forced to should confess that Jesus Christ is our almost successful Lord, to the glory of God the Father (Philippians 2:9-11).

It is God who is at God would like to work in some of you, both to will and to work for His good pleasure, but you need to give Him permission to do so or else He can’t (Philippians 2:12-13).

The Lord will transform our lowly body into conformity with His glorious body, by the exertion of the power that He has even to subject some all things to Himself (Philippians 3:21).

He delivered some of us from the domain of darkness, and transferred some of us to the kingdom of the Son of His love (Colossians 1:13).

In Him all things were created....all things have been created through Him and for Him. And He is before all things, and in Him all things hold together....so that He Himself might come to have first place [i.e., pre-eminence] in some all things (Colossians 1:16-18).

It was the Father's good pleasure for all the fulness to dwell in Christ, and through Him to reconcile some all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven (Colossians 1:19-20).

When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us most of all our transgressions (Colossians 2:13).

Christ is all, and in some all (Colossians 3:11).

The Lord has saved some of us, and called us with a holy calling, not according to our works, but according to our faith His own purpose and grace which was granted us in Christ Jesus from all eternity (2 Timothy 1:9).

The grace of God has appeared, bringing salvation to some all men (Titus 2:11).

He saved some of us, not on the basis of deeds which we have done in righteousness, but according to our faith His mercy (Titus 3:5).

God hast put some all things in subjection under His feet. For in subjecting some all things to Him, He left some things that are nothing that is not subject to Him (Hebrews 2:8).

By the grace of God, Jesus tasted death for some every one (Hebrews 2:9).

He will redeem some of Israel from all his iniquities (Psalms 130:8).

Days are coming when the Lord will effect a new covenant with Israel. He will put His laws into their minds, and He will write them on their hearts. And He will be their God, and they shall be His people....for some all shall know Him, from the least to the greatest of them. For He will be merciful to their iniquities, and He will remember most of their sins no more (Hebrews 8:8-12).

Some of Israel has been saved by the Lord with an everlasting salvation; some of Israel will not be put to shame or humiliated to all eternity (Isaiah 45:17).

Now once at the completion of the ages He has been manifested to cover put away sin if we confess them by the sacrifice of Himself (Hebrews 9:26).

Christ died for some sins once for all, the just for the unjust, in order that He might bring some of us to God, having been put to death in the flesh, but made alive in the spirit (1 Peter 3:18).

The gospel has for this purpose been preached even to those who are dead [i.e., the disobedient spirits in prison from the days of Noah- Pet 3:18-20], that though they are judged in the flesh as men, they may live in the spirit according to their believing in Christ the will of God (1 Peter 4:6).

After you have suffered for a little, the God of all some grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you (1 Peter 5:10).

Power and might are in the Lord’s hand so that almost no one can stand against Him (2 Chronicles 20:6).

He is unique and who can turn Him? And what His soul desires, that He tries to do does. For He performs what is appointed for me when I allow Him to, and many such decrees are with Him (Job 23:13-14).

All the ends of the earth will remember and turn to the Lord, and some of all the families of the nations will worship before Him. For the kingdom is the Lord's, and He rules over the nations (Psalms 22:27-28).

The Lord will accomplish some of what concerns us (Psalms 138:8).

The Lord is good to those who believe in Him all, and His mercies are over some of all His works (Psalms 145:9).

The mind of man plans his way, but the Lord sometimes directs his steps (Proverbs 16:9).

Many are the plans in a man's heart, but some of the counsel of the Lord will be established (Proverbs 19:21).

Some of man's steps are ordained by the Lord (Proverbs 20:24).

The Lord wilt establish peace for us, since He hast also performed for us some of all our works (Isaiah 26:12).

There is no one besides the Lord. He is the Lord, and there is no other, the One forming light and creating darkness, causing well being and trying to prevent creating calamity [Hebrew: "ra" = evil]. He is the Lord who does all these (Isaiah 45:6). 

If calamity [Hebrew: "ra" = evil] occurs in a city Satan the Lord has done it (Amos 3:6-8).

He is God, and there is no other. He has sworn by Himself, the word has gone forth from His mouth in righteousness and some of it will not turn back, that to Him every knee will bow, every tongue will swear allegiance (Isaiah 45:22,23).

Truly God has spoken; truly He will bring some of it to pass. He has planned it, surely He will do some of it (Isaiah 46:11).

For the Lord’s own sake, for His own sake, He will act; For how can His name be profaned? And His glory He will share with those who choose to believe in Him not give to another (Isaiah 48:11).

Some all of us like sheep have gone astray, some each of us has turned to his own way; But the Lord has caused the iniquity of some of us all to fall on Him (Isaiah 53:6).

As the earth brings forth its sprouts, and as a garden causes the things sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before some of all the nations (Isaiah 61:11).

The Lord causes Israel has chosen to stray from His ways, and hardens their hearts from fearing Him (Isaiah 63:17).

God permitted Himself to be is sought by those who did not ask for Him; He permitted Himself to be is found by those who did not seek Him. He said, "Here am I, here am I," to a nation which did not call chose to call on His name (Isaiah 65:1).

A man's way is not in himself; Nor is it is in a man who walks to direct his steps (Jeremiah 10:23).

The Lord Satan fashioned evil against Israel [His chosen people] and devised a plan against them (Jeremiah 18:11).

God will be the God of some of all the families of Israel, and they shall be His people. He has loved her with an everlasting love. Therefore He has drawn her with lovingkindness (Jeremiah 31:1,3).

No one speaks and it comes to pass, unless the Lord has commanded it. It is from the mouth of the Most High that only both good and evil go goes forth. No living mortal, or any man, should offer complaint in view of his sins (Lam. 3:37-39). 

Our God is in the heavens; He tries to do does whatever He pleases (Psalms 115:3).

This is what religion teaches about the gospel.

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